Prophetic Prospective Daily Devotional

The second chapter of James is a very interesting chapter in the little book of James. Remember, James was the half-brother of Jesus Christ and also the leader of the first Church in Jerusalem.

In essence, the entire book of James has as its theme, "faith without works is dead". This second chapter of James' letter is really focused on "faith" and "works". The word "faith" is used 12 times and the word "works", 11 times.

The phrase connecting "faith" and "works" is used 5 times. You might remember that Paul, when he wrote Galatians, lifted up "faith" as the vehicle through which we come to salvation.

That, of course, is true which Paul reveals to us in another of his letters that he wrote to the Ephesians. Ephesians 2:8-9 is the foundation for salvation, "we are saved by grace... through faith, it's a gift of God, not of works, lest any man should boast."

Paul in both Galatians and Ephesians draws attention to "faith"; however, please notice Paul's statement about works in Ephesians 2:10. Those who are saved by grace through faith are then "created in Jesus Christ unto good works."

This is where James comes into focus, especially in the second chapter. James believes that it's "faith" but he says that "true faith" will result in works "which God hath before ordained that we should walk in them," Ephesians 2:10b.

God defines "faith" as "the substance of things hoped for, the evidence of things not seen", Hebrews 11:1. Paul, in the book of Romans, chapter ten, verse seventeen says that "faith cometh by hearing, hearing by the Word of God." God, through His Word, gives us the faith by which we come to salvation.

James believes that everybody can talk a great case and say that they have "faith", in fact, a "saving faith". James tells us that type of "faith", "real faith" will always result in works.

Please don't misunderstand, in this passage of scripture James does not put "works" before "faith" but "faith" that produces "works".

James 2 is a great chapter to be used as a "check" on our "faith". By the way, James does mention that at the Judgment Seat of Christ, right after the Rapture, the Lord will judge us on our "works", not our salvation.

The conclusion of the Judgment Seat is to determine the crowns we will receive, and also the "righteous acts", Revelation 19:8, that make up our "wedding garment" at the marriage ceremony that will join us, the "bride of Christ" into an eternal relationship with Jesus Christ, the "Bridegroom".

The exhortation from James for us today is, "Lets get to work."

PRAYER THOUGHT: Thank you Lord for the "faith" I receive from Your Word, help me to turn that "faith" into "works" for Your glory.

In the passage for our devotional reading today we learn about one of the crowns we shall receive at the "Judgment Seat of Christ". It is the "crown of life," spoken of in our key verse, verse 12. The promise is that we are qualified to receive this "crown of life" if when we are tempted or tested, we endure the temptation and not yield to it. This is a great promise to each of us because each of us will face temptation in the future.

We could conclude our devotional for today, close the Bible and go away rejoicing over the "crown of life" we have coming to us. But wait, there is much more in our reading for today. Let me mention a few blessings for us in this portion of God's precious Word.

There is a way to have "joy", not happiness based upon happenings, but joy based upon Him. He says count it all joy when we are tested; we must know that this testing is for the development of our "patience". Oh how I need patience, and I want it right now!

Remember, the testing, which works out patience is for developing us into mature and complete Christians, verse 4. In addition to becoming a mature, complete Christian through testing and patience, we can receive from Him, "wisdom". All we have to do is ask Him for wisdom. He will give it to us who ask Him for it.

Have you noticed how we are prepared to receive that "crown of life" for enduring and not yielding to temptation? We start by first being confronted by temptation, which makes us patient, mature and complete in Christ.

After He has provided for us to be prepared to face and stand up to temptation, He gives us a crown for doing what He has prepared for us to do. Our Lord is preparing and providing all we will need when we face Him at the Judgment Seat of Christ. What a wonderful Lord He is to us.

I have come to the conclusion that Paul wrote the book of Hebrews, but I won't argue with you about it. The truth is that whoever the human penman was, the Holy Spirit "breathed" the Word into the author. This reality helps me to realize that God is the one speaking to me through this human scribe.

With that in mind, I now approach today's devotional reading, the key verse and the extended reading, with a heart that must be receptive to God's instructions, correction, doctrine and all that is good for me so that I can be the man of God He wants me to be in our world today.

I don't have to guess about how He wants me to live each day of my life. As I read this passage I am instructed, exhorted and encouraged as I read. I must continue in "brotherly love", verse 1. I could have the opportunity to entertain angels, thinking they were strangers, verse 2.

God has given me, and my wife of 61 years, something "honorable", marriage. I should not live a life of "wanting" but be "content" because all my needs are met by Him, the one who will not forsake me, verse 5.

I will not fear what man can do to me, verse 6. The Lord tells me to honor, remember those who have the "rule over me", verse 7. Those over me are responsible to God for their "watch-care" over me.

Verse 9 exhorts us to be not carried away by every whim of "doctrine". God uses "doctrine", in His Word, to teach me through His Word. Every instruction, exhortation and promise is because of verse 8.

The great promise of this chapter is that Jesus, the Son of God, the Messiah, is the very same every day; yesterday, today, and everyday in the future.

There's one last verse to ponder, verse 14. This old world can offer us no great city; however, there is one that can do everything that "we seek to come", that New Jerusalem, Revelation 21.

I can't even begin to tell you of that "coming city", all that I can say is that the "New Jerusalem", the "city to come", is better than anything in this present world.

The instructions in our devotional reading for today are those activities that will help us make preparations for that "city to come".

Today, as I read through the extended passage for our devotional, I realized again how practical the Word of God is for us as we travel the pathway of our lives on our journey to go to be with Jesus Christ, forever.

This passage in Hebrews is especially practical and prophetic, as well. I'm sure you will be able to pick up on how many practical truths you can find in these fifteen verses. I'll only highlight a few so that we can rejoice together on how the Lord inspires men to record His Word for us to appropriate daily, for our lives to be lived in His power and His strength.

Verses 5-11 discuss how the "Lord's chastening" can be such a blessing to each of us. Seven times in these seven verses Paul writes about how the Lord will correct us, and in fact, he says in verse 8, that if we "be without chastisement then we are not sons we are illegitimate children".

The writer of Hebrews encourages us with the truth that "whom the Lord loves, He chasteneth", verse 6. Verse 10 tells us that the Lord's correction is "for our profit, that we might be partakers of His holiness".

However, at the same time, Paul tells us that "no chastising for the present seems to be joyous", but if we are exercised by the chastisement it "yields the fruit of righteousness", verse 11, within our lives.

Just reading this passage almost makes me want to be "chastised" because of the blessing it is to those of us who know Him as Lord and Saviour. Verses 12-15 details how we then live as a result of His chastisement.

Go back with me now to verses 1 and 2. What wonderful truth in these two verses. Paul's exhortation is for us to "lay aside every weight and sin which so easily besets us."

We then take off and run the race that is set before us, and we are to "run with patience", this race. I believe we run the race in front of the "heavenly grandstands" as the "witnesses" already in the heavenlies are watching, verse 1.

Then, we are to "look to Jesus, the Author and Finisher of our faith, who went to the cross with a 'joyful heart' even though He despised the 'shame of death' on the cross, and is now 'seated' at the right hand of the throne of God."

Notice, Jesus Christ is not on "His throne" but seated on the Father's throne, at His right hand. Jesus will sit on His own throne during the "thousand year Kingdom", a throne that will be located in the Temple on the Temple Mount in Jerusalem, in the future.

We are not today in the Kingdom Period, Jesus is not on His throne and God has not yet given Him dominion over all of Creation. That is yet to come. It is a prophecy of God's Word, Daniel 7:13-14, that will be fulfilled.

As we come to our devotional reading for today we will be presented with the "Hall of Fame" of men and women of "faith". I want you to notice that the first six men mentioned in the "Hall of Fame" have an interesting connection to Bible prophecy as well as to "faith".

Our passage starts with the definition of "faith", "it's the substance of things hoped for, the evidence of things not seen", verse 1. This is a very important statement about "faith". Notice, it is the "evidence of things not seen".

We don't have to, and in fact, we should not see the things we are "hoping for". Many people say, "show me and I'll believe", the Bible says "believe without seeing". By the way, Romans says, "Faith cometh by hearing, not seeing, and hearing by the Word of God", Romans 10:17.

It's the truth of the Word of God that is the basis for "faith", not things seen. In our extended reading for today, verses 1-21, we see six men who were "men of faith" and also have a unique connection to Bible prophecy.

"Abel", verse 4, was a son of Adam that by "faith" offered a "more excellent sacrifice" looking into the future and the ultimate sacrifice, Jesus Christ. "Enoch", verse 5, was a great preacher, Jude 14, and was one of two men who never died. This makes him one of the two witnesses during the Tribulation Period, along with Elijah.

I say this based upon the three and a half years of ministry for these two witnesses as detailed in Revelation 11:3-12. These two witnesses will die, be resurrected and taken into heaven. This truth from Revelation must be coupled with Hebrews 9:27.

"Noah", verse 7, was another great preacher, with not real good results, he only had seven people believe him. His wife, his three sons and the three wives of his sons. Jesus mentioned in His prophetic "Olivet Discourse" that the return of our Lord will take place at a time when it is like the "days of Noah", Matthew 24:37.

"Abraham", verses 8-19, the "father of faith" is a "man of faith" that plays a key role in Bible prophecy, as it relates to the Jewish people. The Lord promised Abraham, "in the Abrahamic Covenant" that the Jews would be a nation forever and have a land forever, Genesis 12 and 15.

Abraham's son and grandson, "Isaac" and "Jacob", are the "son and grandson of promise". It was through these three patriarchs that God focuses all of Bible prophecy. God made promises to these three, to be fulfilled, in the future. These promises must be fulfilled.

Notice how "faith" plays a role in "things to come", verse 20. I have barely touched the "hem of the garment" of blessings you can receive from this passage on "faith", and the "personalities of prophecy". Please spend more time in this passage, as we await the shout from Jesus for us to join Him in the heavenlies.

PRAYER THOUGHT: Thank you Lord for these "men of faith" in the past. Help me to be a "man of faith" in the present, as I look to the future... by "faith".

The Apostle Paul, it has been said, wrote the book of Hebrews to help Hebrews quit being Hebrews. In other words, he was telling the new converts to Christianity, from Judaism, that there was a better way than the "law".

Basically that's how Paul starts this tenth chapter. Stating in verses 1-3 that the "law" was a "shadow" of the good things to come. Paul reminds these new converts that the blood of "bulls and goats" cannot take away sins. You can read his argument in verses 4-9.

Then in verse 10 he states that Jesus Christ was the "offering, once and for all". What a blessing verse 12 is to me, and each of us who know Jesus Christ as Lord and Saviour.

After He became the "sacrifice for sins forever" the Lord went into the third heaven and He "sat down on the right-hand of God". Now our Saviour, the Son of God, is at the right hand of the Father, there to intercede as our special "advocate" with the Father, I John 2:1.

Jesus is there to represent us at the right hand of the Father. He is there to restore our fellowship with the Father should we sin, which we know we will after salvation. By the way, notice Jesus is not now on "His throne" but instead seated at the "right hand of the Father".

The Father will, in the future, give His Son, Jesus His "Kingdom", His "throne" and His "dominion". There is so much in this passage that is a blessing to each of us, Notice verses 19-22. Because of our "high priest", Jesus, we can enter the Holy of Holies in boldness, because of the blood of Jesus.

We can talk to the Father because of what the Son has done for us. When Jesus died on the cross, the "veil of the Temple" was rent from top to bottom, giving us access to the Holy of Holies. We can now approach the Father with respect, honor and with boldness, verse 19.

Paul exhorts each of us to come together for fellowship, prayer, study of His Word and encouragement, verse 25. We should do this even more so as we quickly approach the time of the Rapture of the Church.

Believing that the Rapture could happen at any moment doesn't allow me to sit down on my "blessed assurance" and do nothing but wait for the Rapture. I, and each of us that know Christ, must do His work, even with greater intensity as that day quickly approaches when He will call us to be with Him in the heavenlies.

The day on the Jewish calendar, which is the holiest day of their seven Jewish holy days, holy days that God gave to the Jews to observe on an annual basis, is "Yom Kippur," the "Day of Atonement."

During Biblical times, when the Temple stood in Jerusalem, the High Priest, after much preparation, would enter the Holy of Holies of the Temple for the purpose of pouring the "sacrificial blood" onto the "Mercy Seat" on the "Ark of the Covenant".

This act would cover the sins of the Jewish people for one year until the next Yom Kippur. This annual holy day was to be marked by a twenty-five hour fast and was to be a very solemn day.

Today, without a Temple and the sacrificial system in place, the Jewish people must approach this holy day in a different manner. The ten days between Rosh Hashana and Yom Kippur are referred to as the ten "Awesome Days".

That's a period of time when the present-day Jews seek forgiveness from family, friends, loved ones and neighbors that they may have trespassed against during the last year.

They will also take a piece of bread to a body of water, that preferably flows into the ocean, and will cast the bread on the water. Then they quote, Micah 7:19, "I will cast all their sins into the depths of the sea."

Many Orthodox Jews will also cut off the head of a chicken and wave its body around over their own heads. They believe all these activities will help them be included in the "Book of Life."

Since there is no Temple and no "sacrificial system" the Jews today offer up prayers three times daily, do good deeds and give money to needy causes. These activities replace the "sacrificial system".

The holy day of Yom Kippur also has a "prophetic significance." Hebrews 9:23-28 reveals that prophetic aspect of Yom Kippur. The text tells us that in days past the High Priest, "entereth into the Holy Place every year with the blood of others".

Now look at what Jesus does, verse 26, "Once in the end of the world hath He appeared to put away sin by the sacrifice of Himself." I'll explain that verse in a moment, but first let me remind you that Jesus Christ fulfilled the "spring feast" in the proper day sequences. Jesus Christ was crucified on "Passover", buried on "Unleavened Bread" and rose from the dead on "First Fruits".

Jesus will also fulfill the three "fall feast" in the proper day sequences. Jesus will return to the earth on a future "Rosh Hashana," followed by the ten "awesome days" when He builds up Jerusalem, builds His temple, goes to the Jezreel Valley for the Battle of Armageddon.

Then Jesus will gather the Jews that He will have protected for the last three and a half years of the Tribulation Period, in Petra, and bring them to Jerusalem by way of the Mt of Olives, the Eastern Gate and into the Temple, in fact, into the Holy of Holies, Ezekiel 43:7.

That will happen on the Holy Day, Yom Kippur. That's when all Jews get saved in a day, Zechariah 3:9. Passover was for "personal salvation" and Yom Kippur was for "national salvation." The Jewish feasts have always pointed to Jesus Christ, the Jewish Messiah.

In the reading of our key verse, we see where Jesus is today. He is seated "at the right hand of the Father on His throne" in the third heaven. Hebrews 12:2 also reveals the present location of Christ now seated at the right hand of God, who is on His throne.

I say, and repeat this because there are those who say Jesus is now on His “throne”. That is incorrect. Our key verse tells us where He is today. One day, Jesus will sit upon His throne in Jerusalem; however, that is yet in the future.

Notice also that Jesus is our "High Priest" after the order of Melchisedec, Hebrews 6:20. This Melchisedec is a very interesting personality. He has no father or mother, Hebrews 7:3. This same verse says he has no beginning and no end of life. Remember, he was the King of Salem (Jerusalem) who met with Abraham, Genesis 14:17-20. I believe he may well be a "pre-incarnate appearance" of Jesus Christ.

The reading for today is a rich passage that deserves more attention than it will receive. Spend time in reading it later. However, let me show you one more portion of our reading, verses 7-10. In this passage the Lord promises to give the Jewish people a "New Covenant."

This is a different covenant than the one God had with Moses and the Jews. This covenant, the New Covenant, the Lord gives to the Jewish people - the house of Israel and the house of Judah, not to Christians. Now, we Christians derive benefits from the New Covenant, but it is given to the Jewish people, Jeremiah 31:31.

This covenant is also referred to as the "Everlasting Covenant," Ezekiel 37:26. This covenant that God will make with the Jewish people will be given to them in the future. The Lord will put His law in their mind and write it upon their heart, verse 10. This verse also says the Lord will be their God and the Jews will be His people, all of this because their sins and iniquities the Lord will “remove and remember no more”.

This New Covenant is to the Jewish people and it is yet to be given to them in the future, evidence that the Lord does have a plan and program for the Jewish people in the future. God is not finished with His "Chosen People." God must keep His promises to the Jews if we expect Him to keep His promises to us, i.e. the promise of eternal life.

Though the New Covenant is for the Jewish people I must again remind you that we, as Christians, will also derive benefits from this New Covenant. We will have a relationship with Jesus, which will be very unique. We will be His people, in fact the "bride" of Jesus, and He will be our Lord, "husband." Our relationship with Jesus will be very unique.

I love the fact that He cannot remember our sins anymore. That is a derived benefit. By the way, the New Covenant is given to the Jewish people at His Second Coming, which seems to be quickly approaching.