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2020
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December
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- I Samuel 16:13
- I Samuel 15:35
- I Samuel 4:21-22
- I Samuel 3:20
- Ruth 4:17
- Ruth 2:16
- Ruth 1:16
- Judges 21:25
- Judges 17:6
- Judges 7:7
- Judges 2:22
- Joshua 24:15
- Joshua 14:14
- Joshua 6:2 and 21
- Joshua 5:10
- Joshua 4:18
- Joshua 1:5
- Deuteronomy 34:10
- Deuteronomy 32:8
- Deuteronomy 30:5
- Deuteronomy 28:64
- Deuteronomy 18:15
- Deuteronomy 7:6
- Numbers 21:8
- Numbers 20:21
- Numbers 19:1-3
- Numbers 13:30
- Numbers 11:29
- Numbers 10:2
- Leviticus 26:42
- Leviticus 25:23
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December
(31)
I Samuel 16:13
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
I Samuel 15:35
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that He had made Saul king over Israel.
I Samuel 4:21-22
And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband. And she said, The glory is departed from Israel: for the ark of God is taken.
The scripture for today recounts a sad story about how the children of Israel had become so disobedient that the Lord would allow the enemies of Israel, the Philistines, to not only defeat the mighty army that had taken over the “promised land”, but to take their most valued possession, the “Ark of the Covenant”, from them.
This passage also records the death of the High Priest Eli and his two sons. The two boys were killed as they were attacking the Philistines, and Eli fell and broke his neck when he heard what had happened.
The sadness of the story is illustrated in the name given to the grandson of Eli. The boy's mother died from grief in the midst of childbirth. The woman attending the birth, I Samuel 4:20, named the newborn "Ichabod" meaning "the Lord has departed from Israel."
The “glory of the Lord” had been dwelling among the Jewish people for almost 400 years, and now would no longer dwell among the Jews for a period of time. It would be over one hundred and twenty years before the Ark would be in the hands of the leaders of Israel and the “glory of the Lord” would return to Israel.
This story depicts the past, but, as was the case in New Testament times, the” glory of the Lord”, made manifest in the person of the Messiah Jesus Christ, dwelt among His people. The “glory of the Lord” will dwell among His "chosen people" once again in the future. This future is quickly drawing closer.
PRAYER THOUGHT: Help me, Lord, to never have "Ichabod" written over me. Help me to be faithful and true to You.
I Samuel 3:20
And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
Ruth 4:17
And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
The book of Ruth is a love story, the story of the Kinsman Redeemer. It is the story of a Jewish man taking a Gentile woman to be his wife and thus to fulfill his responsibility as the family member next in line.
Jesus Christ, is the one who will sit on His (David's) throne forever, II Samuel 7:16. The “Davidic Covenant” is the promise that God gave King David, a forever covenant, that must be fulfilled, and will be fulfilled when Jesus sets up His kingdom at the time of His return to Earth.
Ruth 2:16
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
The little book of Ruth has a unique way of including how the Lord would use a "kinsman redeemer" to bring into the lineage of the Messiah, through King David, a Gentile woman, a Moabite.
As we read the narrative we see that Ruth and Naomi, her beloved mother-in-law, would return to Bethlehem, hometown of Ruth's deceased husband. The story found in our reading for today is a “love story”, but also the presentation of the Biblical principle of the "kinsman redeemer."
Naomi had a “kinsman” who would play the role of how Christ, the Jewish Messiah, would also reach out and redeem the Gentiles as well as the Jewish people. It is a wonderful story that should be closely studied for your own benefit.
Ruth and Naomi came to Bethlehem to live and it was there that Boaz, the “kinsman redeemer”, would fall in love with this Gentile and follow through on his responsibility to marry this non-Jewish woman.
I commend to you the entire book of Ruth for your reading as evidence that God's plans for the future will be played out in the lives of people, His people, and even us today as well.
PRAYER THOUGHT: Dear Lord, help me to be obedient to Your plan for the future in my own life, even as Boaz and Ruth were many years ago.
Ruth 1:16
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Judges 21:25
In those days there was no king in Israel: every man did that which was right in his own eyes.
Judges 17:6
In those days there was no king in Israel: every man did that which was right in his own eyes.
A thorough reading of Judges will reveal that the actions of the Jews during that time were not in concert with what God wanted for His chosen people, more on that in a moment.
In our extended reading we see the account of the death of Samson. Having been imprisoned, Samson would go to his death victorious. As a Nazarite, Judges 13:5, this judge constantly defiled his “vow of separation” through "fleshly appetites." However, Samson had a mighty faith in the Lord in a time of apostasy, a faith which God honored, Hebrews 11:32.
The story of Samson's death reminds us of his mighty work for the Lord as he gave his own life to defeat the enemies of God. The truth is that Samson actually slew more of God's enemies in his death than he did in his life, Judges 16:30.
We all are human, like Samson, all with fleshly appetites. But the Lord would have us overcome these appetites with our faith and our close walk with Him each day.
Please notice once again our key verse, Judges 17:6, and the thought that since Israel had no king, “they did that which they thought was right, in their own sight”. We will see in the next couple of books in the Old Testament that God will give the Jews a “king”.
PRAYER THOUGHT: Help me, dear Lord, not to yield to my fleshly appetites, even as I look for You to come and gather me up to be with You forever more.
Judges 7:7
And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
As we read of the victory over Jericho under the leadership of Joshua in our devotional, from the book of Joshua, I was amazed at how the Lord accomplished His promise to Israel and did so in His way. Now in Judges we see an account of God's direction and provision in what seems to be a foolish strategy.
I have read the last chapter and I know our Lord will continue to do so until He has completed His plan for the Jews. The Scriptures tell us that these truths and record of history, even recent history, gives us proof of His word.
This victory took place at the end of a "six-day war" with Israel under attack on three sides. Syria from the north, Jordan from the east and Egypt from the south were all defeated in six days, which also included the victory in Jerusalem. This victory for Israel against all odds, militarily, was somewhat like the days of Gideon.
PRAYER THOUGHT: Thank you Lord for your provision and protection for me as a Christian, which I know will come about because of Your provision and protection for Your people, the Jewish people.
Judges 2:22
That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
Joshua 24:15
But as for me and my house, we will serve the Lord.
Joshua 24:15b, our key verse in today’s devotional, is the “heart” of the man Joshua, the leader of the Jews at that time in history, as it should be today. Sadly, that is not the case for the present-day Israeli leaders.
PRAYER THOUGHT: Help me Lord, and my family to serve you until you do shout for us to join you in the heavens.
Joshua 14:14
Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
Joshua 6:2 and 21
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour. And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
Joshua 5:10
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
Today we read the account of the first several days of the children of Israel in the Promised Land. Joshua had been installed as leader after the death of Moses and given the responsibilities of leading the Israelites across the Jordan River and into the area just to the east of Jericho, out in the valley halfway between Jericho and the Jordan River and just north of the Dead Sea to a place that He would name Gilgal.
Even the name of the location where the children of Israel would first encamp, Gilgal, which in Hebrew means "rolling," was significant. It was here that God told Joshua He had rolled away the reproach of the Egyptian bondage, verse 9.
The next item on God's agenda, even before He would lead them to conquer the land, was to begin the “cycle of Jewish feast” that He had given Moses for His chosen people. The Lord had commanded that once they entered the land they were to start with the Passover, the first of the seven Jewish feasts, and complete the entire cycle on a yearly basis.
Through the Jewish feast God was giving the Jewish people a glimpse into the future. The seven feasts all have a historic significance and an agricultural factor to them as well as the prophetic aspect to each of the Jewish feasts.
Interestingly, Jesus, as He fulfilled the first three Jewish feast days in the proper day sequence, so also He will fulfill the last three Jewish feast days in the proper day sequence as well (See my study "The Feasts of God").
Year after year for the last 3,500 years, the Jews have been observing these Jewish feast days, a constant reminder of what the Lord has done, is doing, and will do for them in the future.
PRAYER THOUGHT: Thank you Lord for being a consistent, faithful God who always keeps His promises.
Joshua 4:18
And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.
Before we come to our devotional reading for today I want us to glance at Joshua 2 and 3. In chapter 2 we find the record of the sending of the “spies” into Jericho to meet with Rahab and to determine their “plan of attack” as the Israelites enter the “promised land”.
Joshua 4 is the record of the miraculous entry into the Promised Land by the Israelites, under the leadership of Joshua. Those who were entering the "land", were those Jewish people who had not seen the parting of the Red Sea, with the exception of Joshua and Caleb, the others had died during the forty years of wandering in the wilderness.
Joshua and Caleb believed God and thus they were given the privilege of entering into God's Promised Land.
You'll remember Gilgal, located about two miles from the Jordan River, is the place where the Jews celebrated their first "Passover" in the Promised Land, Joshua 5:10.
Indeed, there are not many people on the earth that don't know the story of God's fulfilled promises to the Jews and His provision of the land as He had promised. Of course, the parting of the Jordan River, like the parting of the Red Sea, displayed the mighty hand of God.
PRAYER THOUGHT: Thank you Lord for Your love, provision and protection for me as it has been for Your people, the Jewish people, over the last 4,000 years.